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The Western Philosophical Issue of Chinese Philosophical History
Baocai NetworkAuthor: Chen Yaoqiang
Source: The author authorized the release of Confucian Network
The great long river of Chinese Philosophical History was developed from the ancient Chinese ethnic group Su through the converged thinking, which can be seen from the “Yi”, “Lao” and “Speech”. This word “金” means “说” Xie Xi suddenly realized that he had met an unexpected benefactor (and lover): but the meaning is deep, the meaning is dark and the purpose is far away, even though the comments on the rise of the bee can’t achieve the subtle mystery. As for the decline of war, the argument for the attack became a trend and its own learning became absolutely unswerving. “It’s so good to me, but I have no choice but to do it.” [1] – The language of the theory was changed by the erectile dysfunction and the situation was gradually changed. The famous scholars who carefully observe the bride also swayed from time to time and became a world-renowned scholar that could be used with Confucianism and Mohism. The war is full of redemption, compared with the Greek fools and Indian scholars, the witches can be seen by the witches. The English-European thinking is longer in the differentiation of names and aspects, and the interpretation of the silk parts must be based on the system, which is completely in line with the simple and simple verbal thinking. The ancients said: “The Qin people like to be clever, but they have experienced few words but have more explanations. …India is very fond of complex words, and then they can understand them.” [2] From Buddhism in the Sui and Tang Dynasties to the Song and Ming dynasties, the “purification” of the Yin European thinking in the East of Buddhism, the heart is soaked in the brain, and the energy is rooted in the reflection of the self-consciousness of the energy and self-consciousness. But students: The priest who directly pointed out that the original intention was a reaction to the teachings of traditional principles and secrets, and the mind that turned around and honest was a reaction to the theory of the essence of the body. When Master Zhu praised benevolence with the “reason of virtue and love of the heart”[3], his thoughts from “Theory” were farther away from the minds of “The Book of Thoughts”. In addition, the verbal lyrics formed by the modernization of the Tang and Song dynasties are very common, and the “Zhu Zi’s Words” is not only different from the pre-Qin Confucianism. “There is a long time to go smoothly, and the work of the subordinates has risen and fallen.” [4] – Although Xiangshan’s crazy words are hot, it is still a deep self-consciousness rooted in the Chinese and Xia tradition. The “purification” of Indian and European thinking brought by modern Western learning is even worse than that of the Buddhist scriptures. It seems that the Hejie style is accompanied by Buddhist principles by the words of the son, and Hou Guanshen also used the elegant ancient pre-Qin literature to express Western philosophy – the name of “Xinyue” is silenced. To help Chinese and Western philosophies follow this path, they can integrate the harmony and harmony. If the encounter between Hua and Fan, there will be a new mysterious theory that can be found in Taiwan. Unexpectedly, the new civilization movement became excited, which led to the ruler’s moral character scattered like Guangling. With the collapse of classical traditions, Middle-earth scholars have lost their unique perspectives and unique references when facing Eastern philosophy, so they are unlike the empty African indigenous puppets. Why is the language used in Chinese philosophy not created by the direct translation of Western literature? As a natural language based on the analogy, its grammatical meaning is similar and slightly different from the foreign languages they are interpreted, just like the teachings that have been translated from Sanskrit in history. These languages helpZhongli introduced it, but it does not help you understand it with your heart. It corresponds to the words that have forgotten to say something and say something. Has the author used the verbal script to be logical? The thinking tradition of the load has gradually shifted from the self-clearing and replenishment to the ultimate port separated from the mainstream of philosophy. The philosophers in the middle rule often use the ambiguous concepts unique to the three religions and the nine streams to discuss communication. They are in love with each other and lack the human nature of external beings. The closing of words is almost the same as the ordinary words in the world. Only by relying on the unfinished career of Guanshenjun, the Guanshen clan of the Continuing Hou, can we combine the understanding of the Chinese philosopher and the wisdom of the Western philosopher into one to achieve the knowledge of the wisdom of the Western philosopher without any questions. “The Great Bandits of Teachers” says: “The fish are forgotten in the world, and people are forgotten in the world.” The long river, which originates from the different civilizations, is like the blue-Paniro, who walks their own ways. Once they are in Khartoum, they will not rediscover the origin of the water waves. And the flow of communication will increase and rush to create a new realm. The meaning of the category is to be in the ferry! The purpose is to be in the ferry!
The destruction of Western philosophy all uses the primitive civilization of the deep and folded world as the source of thinking. The son came from the king’s official, and the king’s civilized official was different from the Shang and Zhou dynasties. There was the Yin-Yin-Xia Mother who respected the earthly mother, respected the square tripod and respected the mother’s authority – in his “Ji-Di” Yi Zi used the Kun hexagram to overtake the Qian hexagram. It is different from it. The Zhou people adhered to the teachings worshipped by the Tang Dynasty, and valued the power of the father. “Shangshu” The kingly heaven granted the power of deified kings, thus laying the foundation for the Zhou Dynasty’s consciousness and form. The talisman of the Yin and Zhou Dings changed the new talisman, and the new destiny of the old country, God worshipped the earthly mother and became the mainstream of thinking. The latter, as the ancient Taoist sect, was reborn into the branches and branches. Through the promotion of philosophical learning, the Mother of Earth in the Yin people respected the transformation of the earth and became a kind of old school, while the God of the Zhou people worshipped and transformed the transformation of the transformation of the spirit and developed the resolute Confucius. Hu Ying’s “Speaking of Confucianism” distinguishes the differences between Confucius and Lao, and his discussions are not far-reaching. “The door of the mysterious female is the root of the six communion” [5] – Lao Tzu’s tunnel is built with Zhouwen, just like Nietzsche Ming’s virtue to protect the teachings of His. At that time, the worship of God rejected by both was the emotional growth of civilization and collapsed. Taoists have completely formed the principles of defeat and the way to bring blessings through historical experiences, and Nietzsche also advocates the realization of the other shore and balance the practical value of benefiting life and life. His superman no longer admires the starry sky above his head, but like Anleus gains unbridled power by stepping on the ground – as the saying goes, “The superman is self-improvement.” As a fantasy personality, superman and Taoist real people who are in peace and quiet are in common, but they are comparable to those of Confucian saints who are strong and resolute. As for the modern fools in the East, the one who has the deepest connection with Laozi is not the Needmore in Bamen. The two people are the masters of the founding of the two men who are both traditional metaphysical and have also analyzed that there is no foundation for philosophical thinking. In Bamenids, there is no phenomenon of the essence – there is no imagination of the birth of the middle; but for Lao Tzu, there is no phenomenon of the essence – there is no phenomenon of the essence – there is no phenomenon of the essence – there is no phenomenon of the essence. The original body of the former is still unchanged, while the original body of the latter is not in danger. The opposite of what the Ershi said is, is like physically separating the positive and negative particles. “My virtue” revealed in “Valent” is based on the purpose of self-interest, and it is also a kind and evil spirit of Greek philosophy.The evil virtues are very different. Sucrates preached that knowledge is morality, while Laozi advocated that “the increasing purpose of learning and the increasing purpose of Tao” [6] – One is the principle of nature, the other is the principle of anti-intellectualism. If the country does not live in a state of affairs, it must be unwise to be the fools in Athens sacrifice their bodies and condemn their destiny. In terms of political thinking, Lao Tzu’s thoughts are small and small, and there are many people in the history of Eastern philosophy. From the Platonic Fantasy Kingdom to the Luso Geneva city-state, there are many godly relationships with them. Lusuo Xiang Mu’s natural state of not being bl
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